
A police van is riddled with shrapnel (left) from a hand grenade attack in Stockholm on August 24. The four policemen in the vehicle at the time could have been killed if the van had not been armored. At right, the Malmö police bomb squad disarms a hand grenade found in Landskrona, on September 22.
One month of Islam and Multiculturalism in Sweden: August 2015
- In 1992, the “Threat and Risk Assessment Commission” established that the government should have the option to seize property, especially summer homes, from the Swedish people in a time of crisis.
- Despite Sayadi’s commission of three rapes and his sexual molestation of young girls, as well as his systematic criminal activity, he received only a four-year prison sentence, and will not have to face deportation.
- Husein wants a Swedish passport so he can go back to Somalia, the country he claims to have escaped from — to “visit his mom and establish business contacts.”
- “The situation affects everyone who lives and stays in our little county. The climate has grown tougher, many people feel scared and unsafe and with that comes the risk of increased xenophobia, antagonism and exclusion.” — From a letter to the government from Örkelljunga County leaders. The county swiftly received criticism from the mainstream media, and the Immigration Service let it be known that they have no intention of helping Örkelljunga.
August 3: Ahmad El-Moghrabi, 21, who has no driver’s license, was indicted for driving like a madman through the city of Malmö in February, and nearly killing a mother and baby. On February 11, he drove a luxury Mercedes at high speed, with some other Arab men as passengers, one of whom is a well-known extremist, when the police tried to pull the car over. Instead of stopping, El-Moghrabi sped away at about 150 km/h on the busy inner city street of Amiralsgatan, where the speed limit is 40 km/h.
The police chase ended when El-Moghrabi hit some parked cars. Three people were injured, and the mother and baby sustained life-threatening injuries after being crushed between the cars.
El-Moghrabi fled the scene, but was apprehended later. He has been charged with gross negligence, grievous bodily harm, fleeing the scene of an accident, and driving without a license. His own explanation to the rampage was that he did not want to be caught by the police, as his license had been revoked.
August 3: It was reported that 2000 third-world immigrants are seeking asylum in Sweden — each week. The largest groups were Syrians, then Afghans, stateless people, Eritreans and Somalis. The Immigration Service now reports that there are close to 50,000 asylum seekers living in various housing and rental facilities, and more are on their way to a country that already suffers from a major housing shortage.
The question is: Where will they live? More and more people are now worrying that the government will confiscate the homes of Swedes and give them to asylum seekers. In 1992, the “Threat and Risk Assessment Commission” (Hot- och riskutredningen) established that the government should have the option to seize property, especially summer homes, from the Swedish people in a time of crisis. In early September, editorial columnist Anna Dahlberg of Expressen, one of Sweden’s largest dailies, urged Swedes to “make way” and “hand over the keys to their apartments to those in greater need.”
August 3: Another shooting took place in the violence-stricken city of Malmö. No one was hurt this time, but the police found empty shell casings on Rasmusgatan Street in the Seved area, one of Malmö’s “no go-zones,” where a majority of the inhabitants are of foreign descent. The area is known for its open drug trade, and over the last few years, a large number of shootings and grenade attacks have occurred there. (On June 12, a hand grenade was thrown, and four people were wounded.) In an attempt to bring down the crime rate, local authorities gave the police permission on August 12 to place four cameras in the area to film events around the clock.
August 5: The Stockholm police department caused an uproar with a shocking story about everyday life in immigrant-heavy suburbs such as Tensta-Rinkeby, Hjulsta, Kista and Husby. Youth gangs regularly attack police by using lasers to blind them, and throwing rocks and firebombs. Criminal gangs resolve conflicts by shooting at each other in public places, risking the lives of innocent people who may be in their way. Police officer Nikolina Bucht wrote in a column in the daily Svenska Dagbladet that it is time to “take back the area from the criminals and protect all the respectable people who have their neighborhoods destroyed, their cars set on fire and feel unsafe.” She wrote:
“Last week my colleagues got a call about a sudden cardiac arrest in Rinkeby. … When they arrive at the scene, they are met by about ten young people who are provoked by their mere presence, turn aggressive and mask their faces. The police are forced to focus on the rock throwing instead of going up to the apartment and starting CPR. He had to wait for several minutes extra before he got help, time that could have saved his life. This was not an isolated event.”
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August 18: Five representatives of the Church of Sweden wrote, in an op-ed in the Swedish daily Dagens Nyheter, that the church should also be open to Muslims. The article astonished and angered Christians. Stefan Gustavsson, secretary general of the Swedish Evangelical Alliance, pointed out that Islam, Judaism and Christianity promote three radically different versions of what happened to Jesus:
- Islam: Jesus did not die.
- Judaism: Jesus died but was not resurrected.
- Christianity: Jesus died and was resurrected.
These different versions cannot all be true, Gustavsson points out, and urges the Church of Sweden to awake from their Sleeping Beauty-slumber and start taking big questions seriously:
“The religion relativism that is now widespread throughout the Church of Sweden is not just an intellectual dead end, it is an insult to the Christians of Iraq and Syria who face forced conversion and who are willing to give their lives for their faith in Jesus Christ.”
But the Church of Sweden persists, and on August 30, it invited imam Mohammad Muslim Eneborg to take part in high mass. Before he converted, the imam was named Åke Daniel Eneborg and he was a left-wing activist.
Full article: Swedes’ Homes May Be Confiscated to Accommodate Asylum Seekers (Gatestone Institute)